Kataragama is a pilgrimage town popular with Buddhist, Hindu, Muslim and indigenous Vedda communities of Sri Lanka and South India. The town has Ruhunu Maha Kataragama devalaya, a shrine dedicated to Skanda-Murukan also known as Kataragamadevio. Kataragama is situated in the Monaragala District of Uva province, Sri Lanka. It is surrounded by jungle in the South Eastern region of Sri Lanka. It also houses the ancient Kiri Vehera Buddhist stupa.
The town has a venerable history dating back to the last centuries of BCE. It also was the seat of government of many Sinhalese kings during the days of Rohana kingdom.
The general vicinity of Kataragama has yielded evidence of human habitation at least 125,000 years ago. It has also yielded evidence of Mesolithic and Neolithic habitations.
During the historic period, the general area was characterized by small reservoirs for water conservation and associated paddy cultivation. Kataragama village is first mentioned in the historical annals known as Mahavansha written down in the 5th century CE. It mentions a town named Kajjaragama from which important dignitaries came to receive the sacred Bo sapling sent from Asoka’s Mauryan Empire on 288 BCE. It was also functioned as the capital of number of kings of the Ruhuna kingdom. It provided refuge to many kings from the north when the north was invaded by South Indian kingdoms. It is believed that the area was abandoned around the 13th century.
Based on archeological evidence found, it is believed that the Kiri Vehera was either renovated to build during the first century BCE. There are number of others inscriptions and ruins. By the 16th century the Kataragama Devio shrine at Kataragama had become synonymous with Skanda Kumara who was a guardian deity of Sinhala Buddhism.
The town has a venerable history dating back to the last centuries of BCE. It also was the seat of government of many Sinhalese kings during the days of Rohana kingdom.
The general vicinity of Kataragama has yielded evidence of human habitation at least 125,000 years ago. It has also yielded evidence of Mesolithic and Neolithic habitations.
During the historic period, the general area was characterized by small reservoirs for water conservation and associated paddy cultivation. Kataragama village is first mentioned in the historical annals known as Mahavansha written down in the 5th century CE. It mentions a town named Kajjaragama from which important dignitaries came to receive the sacred Bo sapling sent from Asoka’s Mauryan Empire on 288 BCE. It was also functioned as the capital of number of kings of the Ruhuna kingdom. It provided refuge to many kings from the north when the north was invaded by South Indian kingdoms. It is believed that the area was abandoned around the 13th century.
Based on archeological evidence found, it is believed that the Kiri Vehera was either renovated to build during the first century BCE. There are number of others inscriptions and ruins. By the 16th century the Kataragama Devio shrine at Kataragama had become synonymous with Skanda Kumara who was a guardian deity of Sinhala Buddhism.
